Every person, including identical twins, is unique, different from and unequal to all other persons. Everyone is born at a different time and/or place. Everyone has two different, older and unequal biological parents, a male father and a female mother. Every person, throughout its entire life, faces and must act in a different and unequal environment with different and unequal opportunities and challenges, and every person’s life, its accomplishments and its failings, its joys and satisfactions as much as its disappointments, sorrows and sufferings, then, is different from and unequal to that of everyone else. Moreover, this natural inequality of any and all human beings is still greatly amplified with the establishment of any and every society based on the division of labor. [continue reading…]
This is an interview of Dr. Hoppe by Mikhail Svetov (Михаил Светов) for SVTV (SVETOV TV) on Nov. 3, 2019. From the shownotes:
Conversation with dr. Hans-Hermann Hoppe about corrupting money in politics, perils of democracy, split between Cato Institute and Rothbard, freedom of association and getting libertarianism right.
if you say these sorts of things that I said here you are not sure anymore that you will have your job in the United
0:06
States for the next day there’s more and more classical liberals calling themselves other carryings part of the
0:11
reason is of course that people don’t read much they are lazy if you read for it since iyx most famous book there is
0:18
such an extensive list of things that the state should do that Swedish Democrat would easily be able to agree
0:26
with all of it I have come to the conclusion in the meantime unless you have been frequently attacked to be a
0:33
sexist of homophobe crisis and you should ask yourself if there’s something
0:38
wrong with you listen we only have one child we don’t want another child because a second
0:44
child will be an additional problem for world climate and so forth you can reduce a problem by one if you just
0:52
simply kill yourself on the spot the draft the Dominions about my health
0:57
yet of stimulus Jergens German hope after National Committee Democrats in is Ernie Boch Peguero missionary
1:03
libertarians to purchase name discriminate so Adam privately in approval interpreter roots a libertarian
1:09
story at own caucus ports of pre howtechs abenomics tone I believe it’s even really Hoyer
1:15
[Music] Thank You Huns for coming to my show and
1:23
I guess the first question is how did libertarianism became about and how is
1:29
it different from classical liberalism maybe I should just say a few words
1:34
about myself and how I became a libertarian myself when I was young I
1:42
was a lefty I grew up in the late 1960s
1:48
and when I started my studies in 1968 that was a high time of the student
1:55
rebellion in Europe and my principal teacher at that time in philosophy that
2:05
was my first field was you can have a mass who was worldwide probably the most
2:12
prominent left-wing philosopher realized quickly the loopholes in the leftist
2:21
doctrine and was on the look out for some alternatives and followed the
2:28
newspapers for alternatives I first discovered Milton Friedman they quickly
2:35
discovered certain inconsistencies in his work then from Milton Friedman I
2:42
encountered really Hayek who was well known especially in in Germany because
2:50
he was Austrian and won the Nobel Prize in 1974 again I discovered many mistakes
3:00
in Hayek very quickly and then through footnotes that I found in Hayek I
3:06
discovered Ludwig von Mises who was one of Hayek’s teachers and I thought that
3:13
Mises was a far superior thinker over-over Hayek and from would be for
3:21
Mises I discovered very quickly his most famous Americans and Mary Rothbart I went in from Germany
3:30
to the United States to work with Rose Bart and I spent the 10 last years of
3:36
force Bart’s life in close cooperation with him
3:41
Mary Rose part is the founder of the modern libertarian movement there would
3:48
be no libertarian movement without Mary Rose apart and I was for the last 10
3:54
years of his life I was his right-hand man so I knew him better at least at the
3:59
end of his life than than anybody else so I did not know anything about the
4:04
libertarian movement in the United States but I was I was a CEO at issue
4:10
I have always been a theoretician I have never been involved in Libertarian Party
4:17
activities I was of course aware that they exist a libertarian party and I
4:24
went to two or three events that they organized that but that was just not my
4:31
natural inclination I was somebody who worked in his study and wrote and and
4:38
read I thought it was somewhat of importance to show that I did not grow
4:44
up in the United States I was not involved in the libertarian movement from the very beginning it was strange
4:51
to me when I came there I was happy to discover that they existed something
4:56
like this but I was never really heavily involved in it even though in the course
5:01
of my life of course I met almost all people who had some name mostly through
5:08
the connection that I had was rose bard who knew of course all the people and in the course of the years I met almost all
5:16
leading figures myself too so my question was how did libertarianism came
5:23
about how was it different from classical liberalism and why didn’t just old ideas prevail while why we we deem
5:30
Rothbart to be the author of modern libertarianism a major reason for that was
5:35
that the term liberal in the United States had assumed a completely different meaning than it had in Europe
5:43
in Europe liberals or people who were in favor of free-market economy and a very
5:52
limited state some of the more radicals or in favor of what is called a night
6:00
watchman state where the state doesn’t do anything else but make sure that the
6:07
police does its work and the courts do its work and that’s the end of the
6:16
engagement in the United States however liberal has a meaning of a social
6:23
democrat the democratic party in the united states are referred to as liberals but they have nothing to do
6:31
with classical liberalism as it existed in europe and because of that i think
6:37
there was a need to look for a new term and in the course of looking for a new
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term and also a radicalization of classical liberalism occurred not with
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all people who afterwards called themselves libertarian but with people
6:57
like mary rose part in particular where rose part was initially a musician in
7:04
the sense that Mises wanted to have a minimal state a state that doesn’t do
7:11
anything else except for this force external defense and a judiciary
7:18
raus part then radicalized this and by pointing out that even a minimal state
7:27
does of course require taxation in order to be financed and thought that that was
7:36
a violation of basic moral principles namely the principle that you should not
7:43
against other people and take the property of people who have just be
7:49
acquired their property so he made the step to what is called now
7:57
anarcho-capitalism which is a radicalized version of classical
8:03
liberalism his view was that even the function of judges the function of
8:12
defense the function of police forces can be done better by competing
8:20
organizations than by some monopolist that relies on taxation people do want
8:28
to be protected in their private property why don’t they turn to private companies
8:36
that offer our services I want to protect your private property all you
8:43
have to do is sign a contract with me I offer this service you don’t have to
8:49
sign up with me you can also sign up with other people who defend yourself so
8:55
his view was there is nothing that private enterprises cannot do better
9:03
than the monopolist provider such as the state now the Rose Park program is still
9:12
probably the most powerful program of libertarianism in the United States
9:18
however they are also quite a few people who remain in Hawaii classical liberals
9:27
but not calling themselves in the United States classical liberals also adopting
9:32
the term libertarians but who refused to
9:39
accept Ross part’s radical conclusion everything has to be done by private
9:45
enterprises they thought now certain things have to be done by by the state
9:53
nowadays classical liberals in Europe still have affinity to the
10:00
Libertarians in the United States and in the United States itself you have so to
10:06
speak to wings among the class among libertarians those who are anarchists
10:12
and those who cling to the classical traditional European way of the minimal
10:20
of a minimal state so if Rothbart used to be regarded as a founding father of
10:26
modern libertarianism why did departure from the authority and tradition of libertarianism happen because today when
10:33
you talk to libertarians in the West what you face is that you know there’s more and more classical liberals calling
10:38
themselves libertarians and the authority and traditions seems to be like taking the backstab why did it
10:44
happen part of the reason is of course that people don’t read much they are
10:50
lazy and the more acceptable version is of course a classical liberal version
10:57
the idea that the state is necessary somehow is so ingrained in the heads of
11:05
people that they could not free themselves of that of that preconception
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and the other reason is indeed that the bigger this movement guru the less worse
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was a number of people who actually read a lot of things they were satisfied with
11:28
just getting a few slogans and that was enough whereas I think the the major
11:36
seer additions of the libertarian movement as far as I can tell are all
11:43
anarcho-capitalists because the classical liberals do have a tremendous
11:49
difficulty explaining how if you have the minimal state that is a monopolist
11:58
to decide how many resources do we need in order to do our minimal tasks
12:05
of defending people protecting their private property there is no end to it
12:11
as I do we need hundred dollars from per person to this do this 150 or 200 or 300
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or 1000 there is no answer to this question worse if you say you don’t need
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anything then you have of course a very clear answer to this question it’s a
12:37
little anecdote I can tell use it at the beginning you probably come back to the split
12:43
between various organizations in the United States at the very beginning the
12:49
Mises Institute was also reluctant to come out openly in favor of of anarchy
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because Jesus had made some remarks about feeling uncomfortable with term
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but Mises was as a European of course influenced by European types of
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anarchists who were mostly syndicalist anarchists not private property and our
13:23
kists and rejected them on the other hand Mises for instance in his earlier
13:31
works pleaded for the right of every community to secede from its larger
13:40
entity so he said even if a small village wants to secede from the country
13:48
as a whole they should be free to do that and if an individual wants to
13:54
secede from that small village if that might not be very practical but if it
14:01
can be done that also should be permitted and by saying this came of
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course extremely close to the idea that that was part promoted and the two of
14:15
them as rosebud was of course far and visas were always on good terms and
14:21
and Mises wrote glowing reviews of of
14:26
rose Bart’s main main works
14:35
you mentioned the split between other charity institutions and you mean displayed between the Cato and the
14:41
Missis Institute what happened why did this split occur because I think few people realize in Russia definitely very
14:48
few people realize that the Rothbard actually founded both Institute the Cato and the Mises Institute and the reason
14:54
why the Misses Institute was created is because there was some sort of conflict that made Rothbard leave the Cato so
15:02
what happened yeah it was initially Ross
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part was friends with the Koch brothers especially I think Charles Koch and the
15:15
Koch brothers are the largest privately owned company in the United States they
15:22
are mostly in oil and oil in the oil business up to this day they belong to
15:29
the 10 10 wealthiest people in the United States so Charles Koch was
15:37
initially an armored by the ideas Ross part promoted then they had a fallout I
15:46
put it this way Koch was so to speak the money giver and Mary Ross part was the
15:53
intellectual head of the outfit when the Cato Institute was founded
15:59
mary-rose part became a share owner in
16:05
indicator Institute but then the Cato Institute decided to move from the west
16:12
coast was he were initially located in San Francisco to Washington DC and they
16:21
wanted to become politically influential and in order to gain political influence
16:30
they thought then it would be beneficial if instead of which was Ross parts idea
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promoting mostly Mises that they would promote instead Friedrich Hayek with a
16:46
far more moderate sinker if you read for instance the
16:51
constitution of Liberty which is one of Hayek’s most famous books it was
16:58
published in the 1960s if you look at the third part of that book where he
17:05
discusses what would be the appropriate functions for States there is such an
17:11
extensive list of things that the state should do that a Swedish Democrat would easily be able
17:20
to agree with all of it Mises of course was or people called
17:26
intransigent but an extremist he didn’t make any compromises that no there
17:33
should be there should be no function of the state besides his few that I
17:40
mentioned early on so Mises was de-emphasized because he was considered
17:46
to be politically intelligible and Hayek was promoted and that led them to a
17:55
split rose part refused to do that and said if you have me as your head I want
18:03
to promote the Mises line and I’m not in favor of the Hayek line he even said as
18:10
a great danger to choose Hayek as a promoter of libertarianism free market
18:21
stuff because all the enemies of classical liberalism and libertarianism
18:29
will point out to Hayek’s book constitution of Liberty and say yeah but
18:36
you see even this promoter of liberalism and libertarianism he allows the state
18:42
to do this he knows estate to do this and he allows the state to do this this
18:49
is precisely what happened and what then happened was when Ross part insisted
18:56
that that should not be done then the house that him from the Cato Institute they robbed him
19:03
of his shares he was silly enough as he admitted afterwards that he had his shares stored
19:11
at the Koch headquarters in Wichita
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Kansas and the Koch brothers and told him sue us if you want and of course the
19:26
response it was a poor academic so how are you going to sue multi multi
19:35
billionaires who can sue you back for 10 20 30 years and he gave up and then
19:44
after he was ousted from the Cato Institute the Cato Institute and became
19:49
a relatively moderate institution that tried to do lobbying work in Washington
19:56
DC then Lou Rockwell who had been a book
20:03
editor and published some of Jesus’s books approached Ross part and the widow
20:13
of Ludwig von Mises with the idea
20:18
I will found a Mises Institute that continues the work that originally the
20:25
Cato Institute was supposed to do when that happened the Cato Institute and
20:32
they are fine and Sears again you have to imagine that these guys had almost
20:39
unlimited resources they then started a campaign against the Mises Institute the
20:47
Mises Institute had to be destroyed they’e wrote to all potential donors
20:52
don’t give any money to that Institute these people must be eliminated they
21:00
must be destroyed – Noah to no avail I mean it was difficult I have been
21:07
associated with the Mises Institute almost from the very beginning I was founded in 1982 I moved to the
21:15
United States in 1985 I worked with Ross part first in New York City for a year
21:21
then we post moved to Las Vegas of work colleagues we had our offices right next
21:28
to each other we had initially Muse Institute had maybe a handful of
21:35
employees and and the Ross part as his
21:40
intellectual head me as his assistant and involved a block somewhere in the
21:48
background as well that was that was it in the meantime of course the Mises Institute is quite big they rely on
21:56
donations from small donors but a large
22:02
number of small donors which makes you more independent because big donors tend
22:10
to insist no this one topic I don’t want
22:16
you to talk about this this is what I want you to do small donors they have no
22:23
power over what the Institute does I remember there were cases for instance
22:28
when moderately sized donors for
22:34
instance approached Lew Rockwell and said Luke get rid of this Papa guy he is
22:43
too radical we don’t want him and we don’t give you money anymore if you
22:49
don’t throw him out and Lou Rocco no way will I do this your contributions
22:57
are certainly not big enough to make me a stupid decision like this if you have a billionaire who says this sort of
23:04
thing and if he is not satisfied with your decision then you at the end the
23:10
same then you have no funds whatsoever anymore so the fact that the Mises Institute succeeded was due to the fact
23:18
that large numbers of comparatively small donors sustained sustains the Institute and
23:26
they have stayed true to the Ross pardon
23:31
the rose bargain program no other institution has done that and I did play
23:38
a role in persuading Lew Rockwell to give up this idea of we are in favor of
23:47
limited government and I was refusing to say now we are a narco capitalist but by
23:55
simply pointing out Lou is there any institution that says that they are in
24:01
favor of unlimited government and he said of a thing no there’s not a single
24:06
institution that I’m in favor of unlimited government so say so if you
24:11
even from a marketing point of view you had to say no we are not in favor of
24:18
unlimited of you’re not a favor of limited government everybody is in favor of limited government we are in favor of
24:25
no government at all so was this the Koch brothers they are still one of the major sponsors of all the libertarian
24:32
organizations in the West so would it be proper to say that big money corrupted
24:39
the libertarian movement yes of course that would be true and it was not the
24:44
Koch brothers did not only fund the Cato Institute they fund Marc Marc Marc a DOS
24:50
Center partner large parts of George Mason University the Economics
24:58
Department who is is funded by by the Koch brothers in their policy up to this
25:04
day is to make sure that there should be no mention of Ross part or if there is
25:12
any mention of Ross part it should be in a negative in a negative way I had
25:19
friends for instance who were associated with the Cato Institute and when they
25:24
wrote articles were they cite at me they were immediately dismissed as engines of
25:31
of the case Institute there are journals so-called Austrian journals some of my older
25:40
students told me they had submitted articles to that to the journal and and
25:48
the editor insisted but any reference to the name of hope that you have to take
25:54
out otherwise we will not publish we want to publish that article they they
26:00
actually employed people with no other purpose then traveling around the world
26:06
to all sorts of libertarian gatherings with a task of maligning spreading evil
26:17
rumors about Ross part and me to not to no avail
26:22
I never cared about it I never replied to any of these things and Ross part and
26:29
I became more and more successful despite all of these attacks that we
26:36
that we had to endure to this to this very day and what do you think is their goal I mean why are they fighting for
26:44
the limited government isn’t because if there is a government big money can Lobby their interest to it because you
26:50
can’t really love in the market you can only Lobby the government we imagine
26:57
that you that you are a Mises Institute representative and and ask yourself how
27:03
many of these washing higher-ups would invite you and have conversations with
27:10
you on the answers they are not interest to talk to talk to us we are not interested to talk to them because we
27:18
know it will be all to no avail whatsoever but if you want to be invited
27:24
to the right cocktail parties and no prominent people I have met Bush I have
27:32
met Obama I have met whatever some of
27:37
these Fox Fox News reporters and so forth then then you must be willing to make
27:45
these compromises and that’s what the Cato Institute and all their representatives do they are extremely
27:52
proud about all the all the big shots that they’d that they know whereas the
27:59
big shots don’t have much interest in in meeting Mises Institute people
28:07
[Music] there’s a case of Ron Paul for example
28:13
who is a pariah in the Cato Institute circles for pretty much the same reasons because he always preached not just
28:21
limited government but a wrath Bornean review of libertarianism and he was quite successful in those kind of
28:28
circles that you’re talking about at the same time well I mean he was he was
28:33
elected a few times to the House of Representatives from his local
28:40
electorate but he was an outsider in in Washington he was well-known as as dr.
28:49
know because every legislation that was proposed he was the only one who said no
28:56
I’m against this Ron Paul was in the
29:02
political establishment serving the person who was the most vigorous
29:07
opponent of the Federal Reserve of the American central bank which made him an
29:14
outcast in addition I should point out that Ron Paul was of course also the
29:22
person who made remarks about the blacks
29:29
commit more crimes and whites there are a certain certain dysfunctions that go
29:37
on in some sectors of the American society and was then immediately
29:43
attacked as a racist in America in the meantime everybody who ever says not
29:51
everybody is equal there are people that are black and they’re people who have slanted eyes and
29:59
then there are Caucasians and then there are women and there are men and men and
30:06
women are not just the same and blacks and whites just differ in many respects
30:13
anybody who opens his eyes and says these things that are obvious to every
30:19
person who lives in the United States is considered to be a racist
30:24
I have come to the conclusion in the meantime unless you have been frequently attacked to be a sexist of homophobe a
30:32
racist or something like that unless you have been frequently attacked I said then you should ask yourself if there’s
30:40
something wrong with you because that is every normal person according to this
30:47
new doctrine of political correctness is every normal person is a racist of
30:53
homophobe anti anti women and whatever it is the
30:59
only the only people who are responsive for every evil thing ever happened in
31:05
the history of mankind are white heterosexual males so keep in mind that
31:11
you can afterwards go to all these guys here and tell them that everything bad
31:17
that ever happened in your life to you is due to the fact that these evil white
31:23
heterosexual people are oppressing you and have oppressed you for thousands and
31:30
thousands of years so anybody who has common sense is in the United States in
31:37
the meantime attacked if you say these sorts of things that I said here you are
31:43
not sure anymore that you will have your job in the United States or the next day they will not jail you for this in
31:52
European countries saying certain things they even jail you that they don’t do in
31:59
the United States you can still say whatever you want but if you still have
32:04
your jump on the next day that is an entirely different question so how did
32:09
the left manage to dominate the public discourse so efficiently for so long to
32:15
to have the kind of influence that you just described I think that is the
32:22
popularity of egalitarianism for most people it is difficult to admit that
32:31
people are very even though it is obvious that people are very different that
32:37
there are some people are very good at doing certain things and other people are not so good that there are sex
32:45
successful men and women and losers that
32:51
there are some groups in the world that have accomplished more and other groups
32:58
have accomplished less nobody likes to hear that that you are not as good at
33:06
such and such as this guy is why are the white heterosexual males attacked so
33:13
much yeah because if you look at in what places in world history were the
33:20
greatest civilizational achievements achieved and that is is white
33:28
heterosexual male societies are the ones that are the most successful by far
33:34
compare that was was Africa compare that with the Middle East so they cannot
33:41
tolerate the fact that they have to admit that these people must have done
33:47
something right and we must have done something wrong why are they so much
33:54
more successful and why are we not as successful so aren’t you tapping into
34:00
the same kind of emotions that the left is do when you talk about you know how white heterosexual male you know are
34:07
being oppressed by the modern society aren’t you talking to the losers of the current political situation and tapping
34:13
into this sense of being a loser to help people organize maybe but you’re tapping
34:18
into the same kind of emotion I appeal to emotions of people that I think are
34:25
essential in order to improve life and
34:31
the living conditions of everyone you
34:36
they are after all the promoters of
34:42
civilizational progress the should be hailed and they should just be
34:48
self-confident enough to say look what we have done is quite exceptional we
34:56
have done many wrong things maybe but nonetheless look where you would be
35:02
without us we are the ones that you should emulate you should admire what we
35:11
do instead of attacking us and if you admire us and recognize what role we
35:21
played you all will benefit in the long run from this instead of attacking those
35:28
people who are the guarantors of
35:33
continuing prosperity for those people who think that they got the short stick
35:42
in life but you’re talking from the position of the moral superiority in
35:47
that case I’m I’m no I’m simply pointing
35:52
out effect to who do you owe your standard of living to whom do you owe
35:59
your great freedoms that you have you
36:06
should not cut down those people who played the most important role in
36:14
assuring and guaranteeing what you currently have and are the best
36:22
guarantors for future for for your future progress if you look ask yourself
36:31
the question who can who created libertarian and liberal ideas who were
36:39
the main writers that we look upon who realized how important private property
36:46
is priests and the protection of private property is especially also for the poor
36:53
people then you come to the realization those were very few people mostly male
37:01
mostly in Western countries and hardly anybody was a major liberal thinker a
37:10
major libertarian thinker contributing anything to this movement to this
37:17
worldview coming from other areas of the world not that they didn’t have any but
37:24
almost none so there should be an appreciation of those traditions that
37:32
made the West great I mean Jesus was right when he said the
37:38
idea of freedom is the Western idea that has never existed to the same extent in
37:44
any other part of the world except in Western societies Western societies are
37:51
not responsible for the plight of India and Africa as of course quite to the
38:00
contrary if these countries have ever any chance to get out of their
38:05
disastrous situation in which they are then the only way to do it is to adopt
38:11
Western ideas but if you listen to what the left has to say they’re actually questioning your entire preserved
38:17
precision they questioned the validity of the argument that what we have today
38:22
the society that we have today is something of value that’s their main point they can choose to live in other
38:29
countries if you want why don’t they move into Inyo Africa if they are so
38:34
unhappy with material wealth I mean it is easy to downgrade all this as you
38:40
know only materialist material wealth and all the rest of it but if you are so
38:45
concerned about that then there are plenty of places in the world where you can go but they don’t they don’t go
38:52
there and just say but where are the people trying to move to there’s there’s
38:59
no mass migration movement from Africa country to India there’s no mass
39:04
migration movement to Southeast Asia the mass migration movement is to countries
39:10
that are wealthier and it should be recognized that they are wealthier for a reason they say we shouldn’t have to
39:16
move we are the victims here where the victims of your oppression and what you
39:22
present as civilization is actually this story of oppression of of whatever
39:28
whatever we value as a value okay most of society’s until about 1800 lived in
39:37
the Malthusian age that is the growth of population outstripped the increase in
39:46
productivity that is what Malthus described is no longer true but it was
39:52
true until about 1800 again to repeat if
39:58
the population increases and of course before you had birth controls and things like that the population dramatically
40:05
increased sometimes but you can feed an increasing population only if you have
40:12
at the same time economic growth if you have productivity advances that make it
40:18
possible that additional people can also be fed until the 18th century you had
40:24
throughout the entire world massive amounts of people dying off because the
40:31
economy did not allow everyone to to survive so the Western societies drew
40:39
themselves out of this threat it was not because they exploited any any other
40:45
society whatsoever because there was nothing to exploit from these other societies they were also poor since that
40:52
time we have growing population to us increasing general standards of living
40:59
on a worldwide scale they have never been as many people for eat
41:05
of extreme poverty as in the last 200 years you can only say they exploited
41:12
their own workers but the problem there is of course the workers could have
41:17
become capitalists themselves they decided not to become capitalists themselves because it had to require
41:24
that they had to wait far longer before they would ever be paid wages they
41:30
decided I want to become controi because as an employee I will become paid right
41:37
away or if I become a capitalist myself I first have to build all the capital
41:43
goods and have to wait until the capital goods are already in turn out consumer goods and only then do I collect any any
41:52
income but even the claim that we’re feeding more people than ever that we can feed the growing population is under
41:58
attack today and if you look at the greta Sundberg what she was saying in the united nations just a couple of days ago how dare you she’s attacking this
42:08
exact idea that there’s you know that there’s too many of us the the situation
42:13
cannot be sustained and that you were selling that’s what they say that you that we’ve been selling them alive oh so
42:21
you think the people who have that fear I always tell look you you can reduce a
42:26
problem by one if you just simply kill yourself on the spot then the problem is
42:32
already one one person less so you I mean you have like Prince Harry and
42:40
whatever this Megan girl so they said we only have one child we
42:47
don’t want another child because a second child will will be an additional
42:54
problem for world climate and so forth then the question why did you even have the first child what why didn’t you kill
43:02
yourself on the spot then the problem is a little bit less and the greens and all
43:08
of these people are not in favor of population control in Africa Africa is
43:13
the continent where you have enormous growth rates of population Russia is a dying
43:19
population I mean the the number is declined in Germany Germany is declining the only people that the only fact that
43:27
it doesn’t decline is that because of the emigrate the mass emigration that
43:32
takes place which all go on welfare in in Germany there is practically no
43:37
European country that has that the native population even maintains the
43:44
same size the Western societies are by and large dying out so we do what
43:50
greater tune bird wants us to do except that she doesn’t kill herself the countries that are as a major danger
43:57
are precisely those the African countries with enormous they have five
44:03
kids ten kids no problem normally but but but this is not made to make into a problem quite to
44:11
the contrary we are the ones who are responsible for all of the evil things that go on in these in these places even
44:18
though according to their own doctrine they are the main problem that they just simply can’t curtail their population
44:25
girls so how did the write lose out on the
44:33
public discourse how did how did the write lose the popular support yeah that
44:41
is a very very interesting question is this when has something to do with the
44:49
transformation officer of the left the traditional left the traditional Marxist
44:56
type of left they want to do means of production have to be socialized and so
45:02
forth and since that turned out to be a disaster after a while people realized
45:10
to join if they wanted to be create more prosperity than in the West and of
45:15
course if everybody could see that that was not the case so then they had to
45:20
change their to change their doctrine and they adopted this cultural cultural
45:27
Marxism and attacked traditional
45:33
institutions like families infiltrated all cultural institutions and worked
45:42
heavily with intellectuals we have to realize that intellectuals are a very
45:48
dangerous very dangerous people intellectuals have difficulties making
45:55
money who is interested in in getting advice listening to speeches reading
46:02
books most people have completely different interests but watch TV get get drunk try
46:11
to look for girls and all that sort of stuff and or tired when they come home
46:17
from work there is a very limit that demand for intellectual services
46:24
I mean writers and philosophers and economists and whatever it is so these
46:32
picked these people they were taken over by the state made all be turned into
46:40
state dependents and they realized that they have to
46:46
promote these sorts of ideas in order to secure their own position
46:53
they formed alliances with the state so would be accurate to say that the the
47:00
government force was used by the special interest group to dis acure their own privileged privileged place in the
47:08
society to to corrupt the actual society that they came from yes I want I would
47:14
say that nowadays at least in the Western societies people spend almost
47:21
thirty years of their life in government
47:27
institutions so first you go into kindergarten that’s a government institution then you go to school in the
47:36
old days that was only four or five years and it was nine years then it was thirteen years in the mean time they
47:44
also promote the idea that everybody has to go to the University even though most
47:51
of the people are not made for university studies because most of the
47:57
people are incapable of doing serious work at the university and I tell you
48:03
why I taught for 25 years at American universities in I mean what low quality
48:10
of students you get there is unbelievable English is not my native language but when I came to the United
48:16
States and I asked Americans to write essays I felt like I was Shakespeare as
48:22
compared with what what I saw there and I stopped very quickly to give them
48:27
essay questions and resort it and only to to false questions because first of
48:35
all it was easier for me to grade and I and I simply didn’t want to do this to
48:40
me to read this gibberish that these people were writing so you have yet
48:47
I might be 60 to 70% of an age group in the United States that goes to universities that mean they are not the
48:55
population in America did not get smarter I mean dump people are now admitted to
49:01
to the universities and then they invented new fields like Black Studies
49:07
Women’s Studies Hispanic studies gay lesbian studies and then and you get a
49:14
degree in in black gay lesbian artistic Studies or something like this and have
49:21
a degree the longer people spend in educational institutions the more they
49:29
vote for left idiotic things the most reasonable people are craftsmen plumbers
49:37
electricians people who who know something that is needed in life and and
49:45
know how to put a nail into the wall somebody was a PhD in whatever black
49:53
lesbian studies that I’m sure they cannot even fry an egg in a pan but they
50:00
have a degree and whatever gay lesbian Black Studies this is a
50:06
situation that becomes more and more prevalent in the Western world the United States associate leader in all of
50:13
this but you can see that also in Germany you can see that in Austria considered in France where wherever you
50:19
go this is this is the same tendency I already advocated that in order to
50:26
avoid all of this problem they should give a PhD to every born child
50:32
immediately once you’re born you get a doctorate and that is of course the best
50:37
recipe to make the population extremely smart from the very beginning
50:43
unfortunately my proposals are not always welcome I must say you mentioned
50:49
that there are some dumb studies and there’s some proper studies and you know that the people who have common sense
50:55
they do something useful but isn’t that kind of arrogance actually brought the right-wing to the situation they’re in right now
51:02
because they didn’t pay close enough attention to you know working with the
51:07
public opinion they didn’t put enough value onto the the kind of propaganda
51:15
that left obviously understands and precisely because of that they ended up
51:20
in the losing position because they they get this the finances the not the normal
51:26
people our text was a hilt in order to finance people study idiotic fields at
51:34
the university was any without any employment prospects the only the only
51:41
institution that employs these people afterwards is again the state I mean what normal company does need an expert
51:50
in gay lesbian studies but they even introduce that into normal business life
51:58
by insisting that every company must now
52:04
have a human resource department that sees to it that in every company there
52:10
must be the right representation of all groups there must be so on so many women
52:17
there must be so on so many minorities there must be so and so many people who
52:24
have certain disabilities the only employment prospects these people have
52:30
is either directly working for the state or working for companies that are
52:35
obliged to follow state orders to have the right representation of different
52:42
groups in different companies even though for instance take the example of
52:49
of women so they have say in every major company there must be on the board of
52:56
directors must be now whatever 30 percent of women and the ultimate goal
53:01
is we want to have 50 percent because 50 percent of the population are female so
53:07
there must be 50 percent of that what they don’t do is of course I said there there are many many jobs
53:15
was this the same sort of demand are not made there if you look at the people who
53:23
just clean the street or drive drive heavy equipment who do heavy lifting
53:32
they are mostly male people in working in these in these professions but they are they don’t insist or there must be
53:39
just as many women who pour cement on the streets there must be just as many
53:45
women who take care of the guard of the garbage there must be just as many men
53:53
women who serve in the military and so forth they only pick out certain things
53:59
there must be just as many women as there are men but not in other fields is
54:04
it correct to assume that the government that the government cannot actually be used to help the society sort itself out
54:10
and the only reason why we have this kind of deviations is because the government forces it on to people so how
54:17
like when you’re talking to the right and there are libertarians and then there are traditional right wings and
54:23
when you talk to the traditional right wings their argument is you know we just have to take the power back we have to
54:29
take the government back and then you know now that it’s wrong people are at the power if there were right people at
54:35
the power you know everything would be different is that a sound argument given every no no of course no I hope all set
54:42
just as much I I realize that the idea of many of the right wing people is
54:47
everything would be just great if we instead of the left run run the show they would run a
54:54
different show but it would have the same sort of excesses that the left the
54:59
left has maybe would be slightly more pleasant but not but not by much no we
55:04
have the power of the government has to be systematically reduced all welfare
55:10
has to be abolished welfare is our institutions that break up the
55:19
Solidarity that normally exists with within families that you have for
55:26
instance increasingly large number of illegitimate births that you have
55:34
increasing numbers of of single of
55:39
single mothers it’s a result of the fact that being a single mother you get
55:49
support normally if you don’t get any welfare support you will be far more
55:57
careful in who you marry when you do get divorced and so forth if
56:04
you know however if I get divorced then I can rely on the government forcing my
56:13
husband to pay for years and years and years the likelihood that you will
56:20
choose the wrong partner and easily divorce increases points for my heart my
56:29
personal life I would think I a conservative bourgeois person but I
56:36
resent the idea that these types of people become in charge of the state and
56:44
then impose their particular view of the right way to live on everybody else
56:51
I think if welfare would be eliminated more people would lead a responsible
56:58
bourgeois life than they currently do so the government is the biggest threat to the traditional way of life yes I think
57:05
people are by far yeah great
57:14
you can always say look even if we have the freest libertarian society with all
57:19
of these problems it is possible then it become can become a state again and they
57:28
remember Ross part said to these in theory these types of scenario but then
57:33
at least we had a glorious holiday I would not deny I mean states have come into existence
57:39
and even if we succeed in abolishing them it is possible that they come again
57:48
into existence but that doesn’t mean that we shouldn’t try to reach that goal
57:54
we try to eliminate more order that
57:59
people murder each other as is a constant desire so to speak of mankind why can’t we get rid of murder so would
58:06
we say because obviously murders occur and there are murderers running around
58:13
hey we give it up mister it makes no sense to do that because they always
58:18
come spring up again no we never give up on it the states have been around for
58:24
quite some time sometimes they are worse and sometimes somewhat better that
58:30
doesn’t mean that anybody has to say exceptions they have always been around and they can come again and whatever it
58:36
is so the we simply give up on the goal no we don’t give up on the goal so the
58:42
libertarianism is a permanent struggle for freedom yes it’s the permanent struggle and there will be permanent
58:48
enemies of of that thing to see if envy is a big motive doesn’t ruling over
58:56
other people is the powerful motive we have to be aware of that and have to
59:03
combat it as as good as we can sometimes we are more successful in it and
59:08
sometimes we are less successful in it but there’s no no reason why you should
59:16
ever give give up a goal that is a moral
59:21
goal and the moral goal is as far as I’m concerned that we do not aggress
59:29
against other people if people do aggress against other people then we
59:35
should say so that that was a moral failing or a crime and we should blame
59:42
these people and speak out and say this is not right in private law that’s in
59:48
the dealings that private citizens have with each other the rules are more or
59:53
less clear everybody knows that if I smash you in the face that that is not
1:00:00
the right or if you smash me in the face that is not right everybody knows that
1:00:05
if you come and steal my wallet that that is stealing unless you can show
1:00:11
that I stole it from you yesterday everybody knows that if I burn your house down or you would burn down my
1:00:18
house that that is a crime that is that is a punishable offense what what has
1:00:25
been forgotten that is the same standards we have to apply to politicians also and when we apply that
1:00:32
to politicians and we realize of course yes they are engaged in criminal
1:00:37
activities on a massive scale I don’t want to talk about Russia or so but what
1:00:44
what is what is George Bush George Bush is a killer what is what is Obama Obama
1:00:51
is also a killer they are responsible for killing innocent people if you would
1:00:58
do what these people did you would be jailed why should different standards apply to
1:01:05
them the normal private law standards have to be universally applied and then
1:01:12
you come to the conclusion then even the best politicians the most harmless politician so to speak are at least
1:01:19
robbers the libertarianism as far as I’m concerned yes all these economic
1:01:25
questions are important to Liberty creates more prosperity helps to thwart
1:01:32
people to that’s all all good and fine but the most important thing is to
1:01:38
record no we are in favor of certain moral
1:01:43
rules and these moral rules apply to everyone regardless of what his position
1:01:49
is it can be the highest-ranking person or was a load the most lowlife person on
1:01:56
earth but nonetheless a mantra is a murderer and the robber is a robber and
1:02:03
a cheater is a cheater and the fraud is a fraud
Host: unfortunately we’re running out of time
1:02:08
so spicy pressures to briefly mines reach them the Canales with the vector
1:02:14
boots miteta telepathy and petrissage thomas just pranked read auras option yes gansan came an obama/biden coalition
1:02:21
i snapchatted Padma’s tonight’s Petronius whatever pattern on the jicama soda web the tower stop way amigo stop
1:02:28
attacking exquisitely show it on buoys are the aprox Katrina spell that it’s just the direction a specifically Sancto
1:02:35
peripheral savonia rural passwords Thank You Hans very much for the conversation
An Arabic translation of Professor Hoppe’s Democracy: The God That Failed is now available, just published by a publishing house in Kuwait, Takween Publishing, at their press in Lebanon, with an introduction by Nader Kadhum, a professor at Bahrain.
Professor Hoppe’s works are now available in 28 languages in addition to English.
A note was sent to Dr. Hoppe from a friend, describing the publication of the Democracy translation:
Dear Dr. Hoppe:
I’m pleased to inform you that your book has been published in Arabic. I gave a copy of your book to a professor at Bahrain named Nader Kadhum, and then he recommended it to a publishing house in Kuwait, Takween. They decided to publish it. It just came off the press in Lebanon. I believe it will create a stir. Nader wrote the introduction. This now opened a door is, let’s see how well it does in the market, hopefully it sparks more interest. In the Arabic market, when they publish a book, usually they publish 1000 copies. I’ll tell you how well it does when the results are in. I predict it will do very well. Let’s wait and see.
***
The book just got printed. There is a big book exhibition in Sharjah, next to Dubai. The opening date is 30th of October, I believe this is the launch date of the book.
The publisher told Nader that many people have called and wanted copies of the book. I’m also waiting to hear about people’s response to the book. These ideas haven’t been presented in Arabic before. Many Arabs, especially the more educated ones, believe in democracy.
I found it ironic that the book got published while protesters are on the streets. Today I heard that Hariri resigned. If I was the publisher I would start the marketing in Lebanon.
***
Update after the exhibition:
The book has sold out in the stall during the last day of the exhibition. The publisher was a surprised at this. Since their other books are mostly smaller in size and lighter subjects like, literature and some ancient history. They must have sold 300 books in the Bahrain exhibition. A good amount for Bahrain and for the type of book. The next big book exhibition that would spread the book further is Riyadh which takes place in March [2020].
My prediction came true. The book did very well, and other publishers were curious what was going on next door. It’s strange for a book that’s theoretical to sell so well. It’s also strange because the publisher, the intellectuals and the readers are all left leaning. I think the endorsement by Nader made the difference. He’s a well respected intellectual in Bahrain. The attention-grabbing title of the book has also played a role.
So far I haven’t seen any reviews online in Arabic, they must be reading it right now. They are probably in a state of shock and trying to reassemble their own ideas on political philosophy.
I’m very pleased with the result and hope this is the first big success with more successes to come in the future.
I will update you on any new developments. I think there will be a big response, and from here interest should spread to other countries.
***
Update
Tomorrow morning, there will be a solar eclipse, and one hour after the eclipse Alayam Cultural Fair (book exhibition) will open and your book Democracy will be released in Bahrain.
The book is eagerly anticipated, because the author that wrote the introduction, Nader Kadhum, is a well known Bahraini writer, historian, and well-respected intellectual. Bahrain is the real launch because of the endorsement of Nader. People are ordering it in the tens, groups already formed to read, discuss and debate it. From here it will spread to the intellectuals, and to the rest of the region, and we’ll get reviews and opinions written about it.
I’ll update you when there are any new developments.
Talk in Hangar-7 – Brexit instead of Brussels: Is the Future of the Nation Belonging?
On October 31, the Brexit is to be completed. Now there is a deal between the EU and the UK. What consequences would Brexit have for Austria? And how justified is the yearning for the nation state?
For the past three years, negotiations have been on Britain’s exit from the EU. Now there is another deal, but does the British Parliament agree? Or it threatens but the hard Brexit, both sides do not want and should not be possible according to British law. What could an agreement look like? Will Brexit continue to strengthen nationalist forces across Europe? And why is the EU increasingly losing its appeal?
It is not just since the British exit referendum in June 2016 that many European citizens are yearning for a strong and sovereign nation state. What is behind this wish? Why is the EU evidently moving away from its citizens? What makes Europe today and does the EU really bring us more advantages than disadvantages?
Guests:
Karoline Edtstadler, ÖVP delegation leader in Brussels
Leigh Turner, British ambassador to Austria
Hans-Hermann Hoppe, economist and anarcho-capitalist
Aleksandra Rybinska, Polish publicist
Stefan Junker, psychologist and author
This is professor Hoppe’s speech for SVTV (SVETOV TV) on Oct. 6, 2019, in Moscow.
From the shownotes:
On the 6th of October 2019 some 1500 Russians came to listen to Libertarian thinker Hans-Hermann Hoppe in Moscow. It was the biggest libertarian event in the history of Russia and the biggest libertarian lecture in Europe. Foreword and afterword by Mikhail Svetov [Михаил Светов].
The event was “Hans Hermann Hoppe: So To Speak”, and the title of Professor Hoppe’s speech was: “Historical Patterns and Tendencies in Austro-Libertarian Perspective” — in which he tells three related stories or narratives that explain the present world.
First: regarding the origin of states and the changes of state constitutions over time: a historical reconstruction.
Second: regarding the concentration of states, issues of war and imperialism.
Third: regarding money and banking and monetary centralization.
Greeting to Moscow! Greetings to the future free people!
1:03
Unbelievable! When I was planning this event, I couldn’t imagine that 1500 people will show up to a philosophy lecture.
1:11
It’s unprecedented not only for Russia, but for the world.
1:17
when I’m told that Russians aren’t ready for freedom, I laugh.
1:22
Clearly it’s not true. Russians are born ready for freedom.
1:35
When I started my youtube channel, I had a dream to talk with people whom I admire and looked up to.
1:41
People who helped me grow intellectually and those who have disappointed me.
1:48
People who played a role in my growing up. And it makes me happy to be able to have conversations
1:55
not only with Russians, but also with those from overseas. And today, I flew Dr. Hoppe to Moscow.
2:01
He is one of the greatest libertarian philosophers of our time. The author of the acclaimed book “Democracy: The God That Failed”.
2:10
The disciple of the Murray Rothbard, who is the father of the libertarianism as we know it today.
2:20
When I give my own lectures across Russia, I stand on the shoulders of giants.
2:29
And I’m proud to say that I got to know one of those giants personally. The one, who influenced me so much.
2:37
And today he will give a speech on this stage. One of Dr. Hoppe’s greatest achievements is that
2:44
he popularised libertarianism as a political doctrine,
2:51
a legal doctrine He proved that it doesn’t matter what cultural values you uphold,
2:56
as long as you agree to a non aggression principle
3:02
you are a libertarian. When Dr. Hoppe said it out loud, when he started to defend conservatives from left wing libertarians,
3:14
he was slandered by the big and powerful.
3:19
If you are interested in the history of Cato Institute and Mises Institute, you can read about how big money
3:25
corrupted libertarianism, libertarian movement in the West.
3:30
How it became possible with the help of the very rich people. The same thing happened with liberalism in Russia a while ago.
3:38
One of the reasons I wanted to organise this event for so long, and the reason I’m so happy that so many of you have showed up today is that
3:45
I want to help people understand that libertarians don’t protect rich from the poor, conservatives from liberals or vice versa.
3:56
We want to protect everyone who’s ready to live by the non aggression principle from everyone who’s not. Libertarians divide people by the means they use to reach their goals, not by the goals themselves.
4:03
It doesn’t matter to us what goals you may have. We care about what means you choose to achieve those goals.
4:09
In that sense no values are “toxic”. There’s no such thing as “toxic views”.
4:15
There’re views that some of us may prefer to condemn, but as long as they are practised non-aggressively they are neither better nor worse than anybody else’s.
4:28
In a minute Hans Hermann Hoppe will take this stage and explain how democracy erodes civil liberties.
4:37
And why the decentralisation of power is the key to protect a person’s freedom.
4:46
He will explain how there can be no freedom of association without the freedom not to associate.
4:51
And how private borders can set a person free.
4:57
Because a world without borders is a world with nowhere to run. Thank you very much! Please welcome Hans Hermann Hoppe!
1:14:39
Thank you all very much. I’d like to add a couple of words.
1:14:45
I want to tell you why Philosophy matters and why it’s important to study it.
1:14:51
Why is there a Libertarian theory? What is the purpose behind our principles?
1:14:58
Hans Hermann Hoppe just told you about the goals the Libertarians have. He explained that decentralisation is the key.
1:15:07
There’s no right version of how the society should look like. What matters is to be free to choose the society you want to live in.
1:15:15
What sets a man free is a freedom of choice. It’s impossible to come up with a universal ideal.
1:15:21
It’s impossible to come up with a universal ideal that will set everyone free. That’s what Liberals got wrong.
1:15:28
That’s why liberal experiment is failing in Europe, in the West.
1:15:35
Again, freedom of choice is what liberates a man. And that’s what the libertarians want to protect – your freedom of choice.
1:15:41
So, why do we need Philosophy? When Libertarians advocate for decentralisation, autonomy, absolute freedom,
1:15:53
society with no government, we are not saying that government should fall by tomorrow.
1:16:00
We are not saying that all these ideas – those ideals – can be achieved straight away.
1:16:16
We are not saying that that’s how you can make Russia a free country.
1:16:21
Our ideology – Anarcho-Capitalism – is our guiding star.
1:16:28
It’s our compass. It shows us the right direction. It tells us: “Freedom is that way”.
1:16:34
The compass shows you the right direction no matter what the surroundings are.
1:16:43
However, if you will only look at the compass ignoring what’s on your way, you’ll be soon run over by a car or fall out of the window.
1:16:53
Because ideas by itself are not enough to change the world. You have to take the power consensus into account and work towards changing that consensus.
1:16:59
That’s where real politics start. When we practice libertarian philosophy politically it’s called Minarchism, a night-watchman state.
1:17:05
Minarchism is what happens when we start to acknowledge the circumstances we’re in.
1:17:12
When we acknowledge the rules that living in a society sets.
1:17:20
If we ignore those things, we will never be able to guide people towards a freer world, towards decentralisation.
1:17:29
So, Anarcho-Capitalism and Minarchism are two sides of the same coin. Anarcho-Capitalism is our ideology.
1:17:34
Minarchism is how we apply it to the real world. You combine these two things and you get Libertarianism.
1:17:43
Anarcho-Capitalism is not something you can ever achieve. Perfection doesn’t exist in real world.
1:17:50
Anarcho-Capitalistic theory is there to give us answers, to show us the direction of freedom.
1:17:58
But, despite the fact that we can’t make dreams a reality, we can neveretheless move only in the direction of freedom.
1:18:11
One of the most important things I took away from Dr. Hoppe’s book
1:18:19
is that we have to fight against power, not for the power.
1:18:26
We should fight against the concentration of power that turned Russia into a prison of nations hundreds of years ago.
1:18:33
It’s not just a cute phrase, it has a strong meaning behind it.
1:18:41
When we say that Russia is a prison of nations, we mean that the concentration of power has led to the situation
1:18:47
where the politicians are now making laws to benefit them and not the people. People in charge are not accountable to the society.
1:18:57
But even if they were… Let’s imagine that a saint man is now in charge.
1:19:08
A person who’s willing to sacrifice his own interests and desires in order to make Russia a better place.
1:19:16
Will he succeed? Of course, not. Because in a place with so much centralised power
1:19:22
you can’t make laws that will make everyone happy, even if you try.
1:19:28
There is no such law that can equally benefit people from Moscow, Kaliningrad, Chechnya, Ingushetia, Bashkiria, Yakutia.
1:19:41
Because we have different needs and goals. And now we’re in a situation where laws are equally harmful to all people living in Russia.
1:19:52
Today we are fighting for our future. We are fighting to take the power away from our enemies.
1:20:01
We are fighting for the Iron Throne. In the past, I used an example of the one ring from “The Lord of the Rings”. That’s what power is.
1:20:07
But I think, all of you’ve watched Game of Thrones too. It’s impossible to win the war by taking over the Iron Throne.
1:20:16
You can only win the war by destroying the Iron Throne. Thats what libertarians are fighting against.
1:20:21
We want the centralised power to go. Unlike leftist dreams, this dream more than possible to achieve within the borders of a single country.
1:20:30
Russia is so big and mighty, and to protect its greatness and our freedoms
1:20:35
we have to fight for our freedom to make choices for ourselves.
1:20:41
To be free of the Iron Throne. Laws shouldn’t be made in Kremlin.
1:20:49
It may be hard to explain to Moscow citizens… I just came back from my tour across the country, where people really get what I have to say.
1:20:57
Maybe, if you forget for a minute that you live under Kremlin’s walls, you will get what I’m saying too.
1:21:04
Today, laws are only made to benefit people in power. Today, it’s impossible to make them any other way.
1:21:10
In Moscow we at least have political institution to which we can go protest.
1:21:23
Other Russians are not that lucky. Today, Dr. Hoppe talked about privileges a lot.
1:21:29
The government is a propagator of those privileges. It’s the exact reason we have social stratification.
1:21:35
Only with the help of the governmental coercion can you make a privileged group of people.
1:21:43
It happened in Czarist Russia, it happened in Soviet Uniot and and it’s happening today.
1:21:54
When you dream about The Great Russia of the Future,
1:21:59
when you try to come up with the ways to help Russia and Russian people, you should realise that the big centralised government is the greatest threat to that dream.
1:22:12
I already mention that Russia today remains a prison of nations.
1:22:19
And the right-wingers have one fair point – that Russia is an anti-Russian state.
1:22:27
It’s true, nationalists got that right. Russia is an anti-Russian state.
1:22:33
It’s also an anti-Bashkir state, anti-Chechen state, anti-Yakut state.
1:22:40
Because it doesn’t benefit any of the nations living our great country.
1:22:46
The right-wingers have another fair point.
1:22:51
When USSR fell apart, Yeltsin came up with a horrible phrase “People of Russia”.
1:23:02
So, what does “People of Russia” mean? It’s a homunculus of a soviet man.
1:23:07
When the soviet experiment failed horribly, what was left of a soviet man is a homunculus.
1:23:16
But that phrase used not only to erase Russian identity. It’s used to erase every single identity in Russia.
1:23:24
And until we realise that we should fight the oppressive government instead of fighting each other,
1:23:31
we all end up grinded into People of Russia. Again, we have to fight against the source of power, not for the power.
1:23:40
We have to fight for our country, for our people. We must hate those who try to destroy our country. Resist them.
1:23:48
If we don’t resist, we will perish from this world, as did other great nations.
1:23:56
Remember there was the great Roman culture? Great language, art.
1:24:05
They had Gods they prayed to, traditions they wanted to pass on to future generations.
1:24:11
So, what happened to them? They turned into a footnote in a History book.
1:24:17
Now Barbarians live there. There was Egypt. Great culture, great language.
1:24:22
They gave us Geometry. Who lives there now?
1:24:27
The Arabs, that’s right. So, what happened to the Egyptians? They turned into a footnote in a History book.
1:24:34
There was Babylon. They, too, had their Gods. They had culture they cherished.
1:24:41
What happened to the Babylonians? They too turned into a footnote in a History book. So who passed through millennia?
1:24:47
Who preserved their values, their Gods, their culture?
1:24:54
Who have successfully preserved their identity up until today, and why?
1:25:01
It was the Jews.
1:25:10
So, why did they succeed? They were persecuted everywhere all the time. In Egypt, in Babylon, in Rome.
1:25:19
However, they never confused the survival of their nation with survival of the state. That’s why they were never buried under the rubble of fallen empires.
1:25:29
So, if you cherish your traditions, your language, your country, your culture,
1:25:40
you have no right to entrust the state with these things. Otherwise, all of it will be destroyed.
1:25:50
Become a Libertarian! Thank you very much for your attention!
A Chinese (Mandarin) translation of Professor Hoppe’s The Ethics and Economics of Private Property has officially passed Chinese censorship review and will be published soon in mainland China.
According to Matheus Vieira, who alerted me to this, the first run (about 5 thousand copies) sold out already in about 9 months and is already on the second run—very impressive given the subject matter and type of book. Vieira also informs me that the publisher is working on a translation of The Economics and Ethics of Private Property.
As noted here, at the 2019 Austrian Economics Research Conference in Auburn at the Mises Institute, Professor Hoppe was honored a panel presentation “The Significance of Hans-Hermann Hoppe,” on the occasion of Professor Hoppe’s 70th birth year.
Hoppe on Austrian TV (SERVUS TV) on Brexit and the EU. (SERVUS TV is a private TV-station, and part of the Quo Vadis Veritas Foundation established by Dietrich Mateschitz, co-founder and majority owner of Red Bull) Published on Jan 23, 2019.
The other discussants:
Irmgard Griss, member of the Austrian parliament for the NEOS (LEFT-liberals), and former head of the Austrian Supreme Court
Leigh Turner, British Ambassador to Austria
Marcus Pretzell, member of the European Parliament (elected on the list of the AfD – Alternative für Deutschland – who left the party immediately after his election to join a new, somewhat more PC splinter group, the Blues)
Thomas Brezina, Austrian living in London, internationally bestselling author of children’s books
It took a trip to Bodrum, Turkey, but on this week’s “YOUR WELCOME” Michael Malice sits down for an exclusive interview with the legendary and notorious Hans-Hermann Hoppe. Hoppe is the author of (among other works) “Democracy: The God That Failed” and one of the world’s leading exponents of right-wing libertarian thought–and the consequent subject of many memes. As president and founder of the Property and Freedom Society, Hoppe hosts an annual international meeting of political radicals. Hoppe has taken a policy of declining all interviews so this is a rare chance to see him discuss his work, being a dad, studying with Murray Rothbard and, yes, telling a joke.